vitality of this Nation, the second one in our days. In 1860, when the slave-power had stretched out its hand to secure its ascendancy in this Union forever, we fought to reestablish the fundamental condition of human society, which is freedom. And now, when the corrupt tendencies stimulated by the civil war and the commotions following it culminate in reaching for the prestige of National approval, we fight to reëstablish the fundamental condition of good government, which is honesty. The cause of to-day is no less great and vital than was the cause of twenty-five years ago, and those who were proudest to stand up for freedom then will be proud to stand up for honest government now.
This is not the cause of a mere party. It is greater than any party. It is in the broadest sense the cause of the people, the cause of all classes and honorable occupations, alike. It speaks the language of interest and says to our merchants and business men: You know that the successful working of commerce and trade hangs upon trust between man and man. You need credit as a nation as you need confidence between individuals. If you discover that a managing man in your business is in secret concert with any of your customers, and uses the opportunities of his position for his own personal profit, you confide in him no longer, but you discharge him. If you learn that the cashier of your bank so uses the opportunities of his place, you distrust the institution and with draw your deposits. What will you think of yourselves, what will the world think of your business judgment and your sense of honesty, if in something far greater than your shop or your bank, if in the Government of your country you promote the man who has done this, to the highest place of honor and trust? You complain that the credit of our great enterprises has most injuriously suffered at home and abroad by the unscrupulous tricks
