and a friend calls his attention to that fact, and he neglects giving explanations to put them in a better light, he must not blame that friend for thinking that those things are as bad as they appear. Lincoln knew better how to treat such differences of opinion between himself and his friends. What shall I say of Mr. Cleveland's plea that he could not “find three or four hours to answer my letters”? Might I not say that he could possibly find those three or four hours where I found three or four months to advocate his election? Seriously speaking, I have been in official position and overburdened with work myself, but I always could find time to answer letters which I really wished to answer.
I assure you, I do not mean to urge a question of courtesy. I simply regret that the President does not do the right things to hold those together who ought to coöperate for common objects. I regret this, because I sincerely wish him well.
Now, as to our report, I think all we have to do is to speak the truth—first because it is the truth, and then because as soon as we Independents do anything to shake the popular belief that we have the courage and can be depended upon to speak the truth under all circumstances, all our moral spirit, all our influence upon public opinion, all our power for good, will be gone. Of course, I do not wish to hurt the President unnecessarily and would therefore speak the truth unfavorable to him as mildly as possible, but it must be the truth.
What you say of the American people doing things without system, while French doctrinaires will insist upon perfection or nothing, is no doubt true. But I do not think those who insist that a President's pledges and orders must mean something, should therefore be classed with the French doctrinaires.
It is evidently desirable that we should have a confer-
