conscience. This was his constitutionalism—a constitutionalism certainly little in harmony with the constitutional ideas of other countries, but by no means sprung from the lust of power of a despotic nature.
Indeed no greater contrast can be imagined than that between Kaiser Wilhelm and the typical despot who, despising and oppressing the people, squanders the marrow of the land in lazy, luxurious extravagance. His life was one of such frugal simplicity that the millionaires of this country would do well to follow his example. As a boy he had made a vow at the time of his confirmation in church in which the following sentences are found: “I will never forget that the Prince is also a man and that he also is subject to the universal laws. I will cultivate a sincere, cordial benevolence to all men, even the lowliest, for they are my brothers. I esteem it much higher to be loved than to be feared, or merely to have a princely authority.” This was not a mere youthful idealism, evaporating quickly. He had a warm heart for the people, and this it was that brought him so near to the people's heart. Many of the plans of legislation to better the condition of the laboring man probably sprang from this source. He had a profound feeling for the sufferings of the poor. Deputations telling him of want and misery often drew tears from his eyes. The proud Hohenzoller, the unbending soldier, the severe champion of kingly power, the unforgiving suppressor of insurrections, the fame-crowned warrior King felt a real yearning to be personally popular. This was not a mere princely whim nor was it cold calculation. It was a trait of his heart. It was natural to him to give pleasure even to strangers whom he met, by a friendly greeting; he loved to show himself, to satisfy the wish of the multitudes who daily assembled before his window, but also to rejoice at the signs of attachment which he received. If this multitude
