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suppose, for I am not arguing the question of Froude's morality, that he had given an accurate version of the facts? Had he told the story as it really happened, and that story one essentially honourable to both of the persons concerned, would he not have rendered us a service? Whether he was right in over-riding Carlyle's wishes is, of course, a question; but were the wishes themselves justifiable? Was it not a mistake to desire the suppression of the story when it could be told without hurting the feelings of the living? Feeling, as every one must, the indecency of giving publicity to such documents for a time, does there not come a day when the privilege of privacy should disappear? If such letters had been found throwing light upon Cromwell's youth, would not Carlyle have published them without hesitation? Sir William Temple's love-letters of that date were published a few years ago, and nobody, I fancy, complained of any violation of secrecy. At what point does the obligation cease? How are we to settle this point of casuistry? Shall we say that letters should be private for a generation or a century: or admit rather that, as soon as there is no living person to be affected, a full revelation is permissible and desirable?