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INDEX II.
277
Elton, 219.
Emer, wooing of, 232-33.
Encyclopædia Britannica, 126.
England, arrival of Grail in 76-80, Birch-Hirschfeld 116, Joseph legend in 221-22.
Enygeus (Brons' wife), 81, 82.
Evangelium Nicodemi, 221-22.
Espinogre, 142.
Expulsion and Return Formula (Aryan), 144, 153-54, 156, 159, 163-64, 190, 210, 225, 256.
Fand, 232.
Faust, 253.
Fenian saga or cycle, sword in 188-90, 230.
Feud-Quest in the romances and in Celtic tradition, 181-90.
Finn-eges, 209-11, 220.
Fionn (Finn), Fionn-saga, 153-54, 157, connection with Great Fool and boyhood of Peredur 158-59, 163-64, Fionn's enchantment 186-87, and sword 189-90, 195, in the otherworld 200-03, and salmon 209-11, 214, 220, 224, 231, 234, 256.
Fish, according to Birch-Hirschfeld 112, Martin 123-24, 224. See also Salmon.
Fisher King, Fisher or Rich Fisher, 77, 78, as Grail-Keeper 80-86, relation to the Promised Knight 87-89, 107, 110, 113, 115, accounted for by Birch-Hirschfeld 117, 123, 124, 134, 138, 139, 140, 142, 143, 144, 180, 206, Author's explanation of 207-11, 237, in Wolfram 249.
Fisher King's daughter, 140-42.
Fisher King's father, 74, 81, 110, 191.
Fitzgerald 198, 231.
Fömori 188, 230.
Forster on Peredur, 132.
Frederick II, 122, in the Kyffhäuser 196-97.
Frederick I (Barbarossa) 196-97.
Furnivall, 2, 3, 102-03, estimate of Queste criticised 242-43.
Gaelic talismans = Grail and lance, 103.
Gaidoz, 219.
Galahad, Galahad Quest, 66, 67, 83-86, as Promised Knight 90-94, 102, 104, 106, 108, 109, 113, 131, 149, 226, comparison with Perceval Quest 236, morality of 240, 245-46, 252, 254.
Gaston Paris on relation between Chrestien and Mabinogi, 132.
Gautier (de Doulens), Pseudo-Gautier, numbered A II. 1-2, statements respecting in MS. 4, Berne MS. of 19, 69-70, 72, 74-75, 76-77, 81, 87, 92-95, 101, 106, 110, 113, 114, 120-21, relation to Didot-Perceval 128-30, to Mabinogi 133 and 140-44, 145, 146, visit to Grail Castle in 171-72, Gawain Quest in 174 and 178-79, 182, 189, 199, 237, 246.
Gautier (Walter) de Montbeliart and Borron 5, 103, 105, 120, 121.
Gawain (Gauvain), 2, 67, 69, visit to Grail King 87, 92, 101, Martin's view of 122 and 124, 125, 164, 172, special form of Quest 176-78, 180, 189, 191, visit to Magic Castle, 199-200, in Heinrich 203-05, 237, and Orgueilleuse 240-41, 245, 251, 261-62.
Geasa, 212-14.
Geoffrey of Monmouth, 91, 119, 219, 229.
Gerald (Giraldus Cambrensis), testimony respecting Map's authorship 117-18, 122.
Gerbert, numbered A IV. 1, 5, 69, love motif in 92, 95, 110, 121, 126, the witch who brings the dead to life in 165-69, 172, 174-75, 179, 180, 199, chastity ideal in 246, 249, relation to Wolfram 262-63.
Gervasius of Tilbury, 122, 197.
Glastonbury, Skeat's view 105, Zarncke 107, 220, and Avalon 223-25.
Goethe, 253.
Gonemans, 130-34, and Fisher King 138, 140, and the witch 165-68, advice to Perceval 211-12. See also Gurnemanz.
Goon Desert, 81, 142.
Grail, 66, hypothetical Christian origin of 68, first possessor of 69-70, solace of Joseph 70-72, connection with Sacrament 71 and 73, and Trinity 72, properties and effect of 74-76, name 76, arrival in England 76-79, 83-84, 89-90, 94, 96, 99, 100-112, phraseology used by romances in mentioning it 113, 114-16, symbol of Christ's body, 117, 120, symbol of Avalon 123, 124-26, 136, 140-142, absence of from Mabinogi and Thornton Sir P. 164, apparently foreign to Celtic legend 165, 169, various forms of visit to castle of 170-79, double nature of 182-83, parallel to magic vessel of Celtic tradition 185-96, and Fionn 202, 218, 221, mode of transformation 224, 245, 247, in Wolfram 250-52, in Wagner 254-55, 261-63.
