will serve as basis for the following remarks. A very definite line was drawn by the Athenians between boys who accepted the addresses of their lovers because they liked them or because they were ambitious of comradeship with men of spirit, and those who sold their bodies for money. Minute inquiry was never instituted into the conduct of the former class; else Alcibiades could not have made his famous declaration about Socrates,[1] nor would Plato in the Phædrus have regarded an occasional breach of chastity, under the compulsion of violent passion, as a venial error.[2] The latter, on the other hand, besides being visited with universal censure, were disqualified by law from exercising the privileges of the franchise, from undertaking embassies, from frequenting the Agora, and from taking part in public festivals, under the penalty of death. Æschines, from whom we learn the wording of this statute, adds:[3] "This law he passed with regard to youths who sin with facility and readiness against their own bodies." He then proceeds to define the true nature of prostitution, prohibited by law to the citizens of Athens. It is this: "Any one who acts in this way towards a single man, provided he do it with payment, seems to me to be liable to the reproach in question."[4] The whole discussion turns upon the word Misthos. The orator is cautious to meet the argument that a written contract was necessary in order to construct a case of Hetaireia at law.[5] In the statute, he observes, there is no mention of "contract" or "deed in writing." The offence has been sufficiently established "when in any way whatever payment has been made."
In order to illustrate the feeling of the Athenians with regard to making profit out of paiderastic relations, I may perhaps be permitted to interrupt the analysis of Æschines by referring to Xenophon's character (Anab. si, 6, 21) of the Strategus Menon. The whole tenor of his judgment is extremely unfavourable toward this man, who invariable pursued selfish and mean aims, debasing virtuous qualities like ambition and industry in the mere pursuit of wealth and power. He was, in fact, devoid of chivalrous feeling, good taste, and honour. About his behaviour as a youth, Xenophon writes: "With Ariæus, the barbarian, because this man was partial to handsome youths, he became extremely intimate while he was still in the prime of adolescence; moreover, he had Tharypas for his beloved, he being
