gentleman, though, as it becomes a means of obtaining the other requisites, it is usual to give it a place in the claims of the class. Men may be, and often are, very rich, without having the smallest title to be deemed gentlemen. A man may be a distinguished gentleman, and not possess as much money as his own footman.
This word, however, is sometimes used instead of the old terms, "sirs," "my masters," &c. &c., as in addressing bodies of men. Thus we say "gentlemen," in addressing a publick meeting, in complaisance, and as, by possibility, some gentlemen may be present. This is a license that may be tolerated, though he who should insist that all present were, as individuals, gentlemen, would hardly escape ridicule.
What has just been said of the word gentleman, is equally true with that of lady. The standard of these two classes, rises as society becomes more civilized and refined; the man who might pass for a gentleman in one nation, or community, not being able to maintain the same position in another.
The inefficiency of the effort to subvert things by names, is shown in the fact that, in all civilized communities, there is a class of men, who silently and quietly recognize each other, as gentlemen; who associate together freely and without reserve, and who admit each other's claims without scruple or distrust. This class may be limited by prejudice and arbitrary enactments, as in Europe, or it may have no other rules than those of taste, sentiment and the silent laws of usage, as in America.
The same observations may be made in relation to the words master and servant. He who employs laborers, with the right to command, is a master, and he who lets himself to work, with an obligation to obey, a servant. Thus there are house, or domestic
