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mighty arch, which by its concentrated strength is able to sustain our social superstructure, consists in the black marble block of African Slavery. Knock that out," he says, "and the mighty fabric, with all that it upholds, topples and tumbles to its fall." These were his very words, uttered in debate here. And his colleague, [Mr. Mason,] who has never hesitated where Slavery was in question, has proclaimed that it is "ennobling to both master and slave" — a word which, so far as the slave was concerned, he changed, on a subsequent day, to "elevating," assuming still that it is "ennobling" to the master — which is simply a new version of an old assumption, by Mr. McDuffie, of South-Carolina, that "Slavery supersedes the necessity of an order of nobility."

Thus, by various voices, is the claim made for Slavery, which is put forward defiantly as a form of civilization — as if its existence were not plainly inconsistent with the first principles of any thing that can be called Civilization — except by that figure of speech in classical literature, where a thing takes its name from something which it has not, as the dreadful Fates were called merciful because they were without mercy. And pardon the allusion, if I add, that, listening to these sounding words for Slavery, I am reminded of the kindred extravagance related by that remarkable traveler in China, the late Abbé Hue, of a gloomy hole in which he was lodged, pestered by mosquitoes and exhaling noisome vapors, where light and air entered only by a single narrow aperture, but styled by Chinese pride the Hotel of the Beatitudes.

It is natural that Senators thus insensible to the true character of Slavery, should evince an equal insensibility to the true character of the Constitution. This is shown in the claim now made, and pressed with unprecedented energy, degrading the work of our fathers, that by virtue of the Constitution, the pretended property in man is placed beyond the reach of Congressional prohibition even within Congressional jurisdiction, so that the Slave-master may at all times enter the broad outlying Territories of the Union with the victims of his oppression, and there continue to hold them by lash and chain.

Such are the two assumptions, the first an assumption of fact, and the second an assumption of constitutional law, which are now made without apology or hesitation. I meet them both.