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To the first I oppose the essential Barbarism of Slavery, in all its influences, whether high or low, as Satan is Satan still, whether towering in the sky or squatting in the toad. ‘To the second I oppose the unanswerable, irresistible truth, that the Constitution of the United States nowhere recognizes property in man. ‘These two assumptions naturally go together. They are "twins" suckled by the same wolf. They are the "couple" in the present slave-hunt. And the latter can not be answered without exposing the former. It is only when Slavery is exhibited in its truly hateful character, that we can fully appreciate the absurdity of the assumption, which, in defiance of the express letter of the Constitution, and without a single sentence, phrase, or word, upholding human bondage, yet foists into this blameless text the barbarous idea that man can hold property in man.
On former occasions, I have discussed Slavery only incidentally; as, in unfolding the principle that Slavery is Sectional and Freedom National; in exposing the unconstitutionality of the Fugitive Slave Bill; in vindicating the Prohibition of Slavery in the Missouri Territory; in exhibiting the imbecility throughout the Revolution of the Slave States, and especially of South-Carolina; and lastly, in unmasking the Crime against Kansas. On all these occasions, where I have spoken at length, IT have said too little of the character of Slavery, partly because other topics were presented, and partly from a disinclination which I have always felt to press the argument against those whom I knew to have all the sensitiveness of a sick man. But, God be praised, this time has passed, and the debate is now lifted from details to principles. Grander debate has not occurred in our history, rarely in any history; nor can this debate close or subside except with the triumph of Freedom.
First Assumption. — Of course I begin with the assumption of fact.
It was the often-quoted remark of John Wesley, who knew well how to use words, as also how to touch hearts, that Slavery was "the sum of all villainies." The phrase is pungent; but it would be rash in any of us to criticise the testimony of that illustrious founder of Methodism, whose ample experience of Slavery in Georgia and the Carolinas seems to have been all
