that—the king persisting in his request—the fearless soldier dashed the vase to pieces with his war-axe, exclaiming "Thou shalt have no more than thy portion by lot."
42. It is the first clear assertion of French 1 Liberté, Fraternité and Egalité,' supported, then, as now, by the destruction, which is the only possible active operation of " free " personages, on the art they cannot produce.
The king did not continue the quarrel. Cowards will think that he paused in cowardice, and malicious persons, that he paused in malignity. He did pause in anger assuredly ; but biding its time, which the anger of a strong man always can, and burn hotter for the waiting, which is one of the chief reasons for Christians being told not to let the sun go down upon it. Precept which Christians now-a-days are perfectly ready to obey, if it is somebody else who has been injured; and indeed, the difficulty in such cases is usually to get them to think of the injury even while the Sun rises on their wrath.[1]
43. The sequel is very shocking indeed—to modern sensibility. I give it in the, if not polished, at least delicately varnished, language of the Pictorial History.
"About a year afterwards, on reviewing his troops,
- ↑ Read Mr. Plimsoll's article on coal mines for instance.
