Emperor still bore the title and insignia of the Supreme Pontiff; the Consuls, before they entered upon their functions, ascended the Capitol; the religious processions passed along the crowded streets, and the people thronged to the festivals and theatres which still formed part of the Pagan worship."[1]
36. Here, Jerome must have heard of what by all the Christian sects was held the judgment of God, between them and their chief enemy—the death of the Emperor Julian. But I have no means of tracing, and will not conjecture, the course of his own thoughts, until the tenor of all his life was changed at his baptism. The candour which lies at the basis of his character has given us one sentence of his own, respecting that change, which is worth some volumes of ordinary confessions. "I left, not only parents and kindred, but the accustomed luxuries of delicate life.' The words throw full light on what, to our less courageous temper, seems the exaggerated reading by the early converts of Christ's words to them—"He that loveth father or mother more than me, is not worthy of me." We are content to leave, for much lower interests, either father or mother, and
- ↑ Milman, 'History of Christianity,' vol. iii. p. 162. Note the sentence in italics, for it relates the true origin of the Papacy.
