unmoved and unmovable for all time." Here no pope with his college of cardinals can be understood. For often these are as soiled with wicked, deceitful depravity and sin, as at the time of pope Joanna, the Englishwoman, who was called Agnes. How, therefore, did that Roman church—that Agnes, pope Joanna with college—remain always unspotted, seeing she bore? And the same is true of other popes who were heretics and deposed on account of their manifold enormities.
Since, therefore, according to the Decretals, the Roman church has the primacy and the dignity, so far as God is concerned, over all other churches, it is evident that she is the whole militant church, which God loves more than any of its parts. And so it is evidently of faith that not that college [of the cardinals] but the whole mother dispersed among all peoples and tongues is that holy Roman church of which the laws [the canon law] accord in speaking with the holy doctors. Hence, in order to impress upon us this judgment by St. Augustine and St. Ambrose, the hymn is ordained for the church, "The holy church throughout the world doth acknowledge thee." And in the canon of the mass, first and chiefly, we offer prayer for the holy catholic church, that God would condescend to give her peace, to keep her, and to grant her unity in all the world. Hence prayer is undoubtedly offered for the principal—principalissima—militant church, which, I lay down, is the Roman church. And truly among its parts, when we compare in the matter of greatness, the pope and his college are in dignity its chief part, so long as they follow Christ closely and, putting away the pomp and ambition of the primacy, serve their mother diligently and humbly. For in doing the opposite they are turned into the desolation of abomination—into a college at direct variance with the humble college of the apostles and our Lord Jesus Christ.
But it is to be noted that the Roman church was properly called a company of Christ's faithful, living under the obe-
