By what was said above in Chapters II, III, IV, namely, that the holy universal church is one and consists of all the predestinate that are to be saved and that Christ alone is the head of the church, just as he alone is the most exalted person in the church, imparting to it and to its members motion and understanding unto the life of grace, so it is evident that Peter never was and is not now the head of the holy catholic church. And the dictum of St. Dionysius is true, that Peter was the captain among the apostles and was the foundation of churches, as is said in the next chapter of the apostles. And the dictum of Augustine is also true, that by a certain prerogative Peter was the first among the apostles. And the dictum of Marcellus is also true, that Peter was the head of the whole church which he ruled by his teaching and example. But he was not a person higher in dignity than Christ's mother; nor was he equal to Christ or made the governor of the angels who, at that time, were the church triumphant.
Therefore, it is not a matter of much doubt to the simple Christian—faithful—that Peter did not dare to claim to be the head of the holy catholic church, for the reason that he did not rule over the whole church and did not excel above the whole church in dignity, nor was he the bridegroom of the catholic church. John the Baptist, than whom, according to the testimony of the truth in Matt. 11:11, "There hath not risen a greater among those born of women," did not dare to call himself the bridegroom, but in humility confessed himself the bridegroom's friend. And when his disciples in their zeal for him said, "Rabbi, he that was with thee beyond Jordan to whom thou hast borne witness, behold the same baptizeth and all men come to him," John answered them and said: "A man can receive nothing except it have been given from heaven. Ye yourselves bear me witness I have said I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but
