as follows: "Among these things thou walkest in the van a shepherd overornamented with gold even in the midst of an environment so varied. Why do they seize the sheep? If I may dare, I will say that these are the pasture grounds of demons rather than of sheep. Not in this way[1] did Peter act, or Paul frisk about." And he adds: "Either deny to the people that thou art shepherd or show thyself such. Thou wilt not deny it lest he whose place thou holdest deny thee to be the heir. He is Peter who is not known to go about in processions, ornamented with gems or silks, not clad in gold or carried by a white horse, or compassed about with soldiers, and surrounded by bustling servants. Without such things, Peter believed he was able to fulfil sufficiently the salutary commandment: 'If thou lovest me, feed my sheep.' In things like these thou hast followed not Peter, but Constantine." Thus far Bernard.
That holy man knew that Pope Eugenius ought to be a vicar in poverty and humility, not in pride but in feeding the sheep, following Peter. For that man is a true vicar of him whose place he fills and from whom he has lawfully received the procuratorial power. But no one can truly and acceptably to Christ rule in Christ's stead or the stead of Peter without following him in his life—moribus[2]—since there is no other fitting way of following him except he receive subject to this condition from God procuratorial power. Thus
- ↑ Non sic. Bernard has scilicet, the words being spoken in irony. Below Huss has neges instead of neget, deny.
- ↑ Literally, morals denoting the disposition or principles as well as the outward act.
quoted by Huss, also in other writings, and by the title ad Eugenium. Although Eugenius was his spiritual son, Bernard addressed him as "most holy father." He recalls the pope from the love of pomp and wealth to spiritual humility and the proper business of the pope who, although pastor of pastors, is greatest when he is servant of all. He is in the line of the primacy of Abel, Abraham, Moses, Aaron, and Peter. Both Ultramontanes and Gallicans claim the treatise for their position. Bp. Reinkens's trsl., Münster, 1870, pp. 170, the Old Catholic divine, represented the second view. Besides the ed. of Migne, Schneider's ed., Berlin, 1850. The passage quoted is Schneider, pp. 75 sq. Reinkens, pp. 114, 116. See Schaff, Ch. Hist., V, pt. 1: 776 sq.
