the pope and the cardinals by pompous equipages, resplendence of dress, exquisite and wonderful furnishings, by excessive anxiety to heap up benefices or money, and by the manifest ambition for honor in greater measure than secular laymen—if they offend those who believe in Christ—how is it that they always and necessarily continue to be essential "for the government of the universal church as manifest and true successors in the office of Peter and Christ's other apostles"? Never was the office of the apostles other than one of following Christ in good living and in teaching the church, baptizing men, healing the sick, casting out devils, offering up the sacrifice of Christ’s body and everywhere exercising the power connected with their office for the perfecting of the church. If, therefore, the pope and his cardinals exercise that office, then the pope holds the office of Peter. But, if he with the cardinals falls away from it, who doubts that he falls away from the true vicariate of Christ and his apostles?
By the same method of proof the sixth point is set forth which is: "there are not to be found or given [by God] on earth other such successors than the pope, the present head, and the college of cardinals, the present body of the Roman church." On this point I note in the first place that Christ is a most sufficient head as he proved during three hundred years or more, when his church prospered and his law was most efficient for the closing of ecclesiastical cases, the end for which God gave his law. For Christ and his law did not fail for the governing of the church, seeing devoted priests ministered this law unto the people, who followed the judgment of holy doctors, which judgment they issued by the indwelling of the Holy Spirit as is clear from the cases of St. Augustine, St. Jerome, St. Gregory and St. Ambrose, who were given after the apostles' death to the church to teach her. Hence, it is not to be doubted that St. Augustine was more profitable to the church than many popes, and in mat-
