"We do not wish to set an example. And I don't advise you to join us and renounce your present life for a mere display; we act as we do, not for show, but as a part of our religion."
"What do you mean—your 'religion'?"
"Why, it means that salvation from the evils of the world, from death, is to be found only in life according to the teaching of Christ. And it makes no difference to us what men say about us. We are not doing this in the eyes of men, but because in this alone do we see life and welfare."
"It is impossible not to live for self," said Julius. "The gods instilled in us our instinct to love ourselves better than others and to seek happiness for ourselves. And you do the same thing. You confess that some of you have pity on yourselves ; more and more they will look out for their own pleasures, and be ever more willing to give up your faith and do just what we are doing."
"No," replied Pamphilius; "our brethren will go in another path and will never weaken, but will become more and more confirmed in it: just as a fire will never go out when wood is added to it. In this is our faith."
"I don't find in what this faith consists."
"Our faith is this: that we understand life as Christ has interpreted it to us."
"How is that?"
"Christ uttered some such parable as this: Certain vine-dressers cultivated a vineyard, and they were obliged to pay tribute to the owner of the vineyard. We are the vine-dressers who live in the world and have to pay tribute to God and fulfil His will. But those that held to the worldly faith fancied that the vineyard was theirs, that they had nothing to pay for it, but only to enjoy the fruits of it. The Lord of the vineyard sent a messenger to these men to receive His tribute, but they drove him away. The Lord of the vineyard sent His Son after the tribute, but they killed Him, thinking that after that no one would interfere with them. This is the belief of the world, whereby all men live who do not acknowledge that life is given
