only for God's service. But Christ has taught us how false is the worldly belief that it would be better for man if he drove out of the vineyard the Master's messenger and His Son and avoided paying tribute, for He showed us that we must either pay tribute or be expelled from the vineyard. He taught us that all pleasures which we call pleasures—eating, drinking, amusements—cannot be pleasures if our life is devoted to them, that they are pleasures only when we seek another, the fulfilment of the will of God; that only then these are pleasures, as a present reward following the fulfilment of the will of God. To wish to have pleasure without the labor of fulfilling the will of God, to separate pleasure from work, is the same as to tear off the stalks of flowers and plant them without seeds. We have this belief, and therefore we cannot seek for deception in place of truth. Our faith consists in this: that the welfare of life is not in its pleasures, but in the fulfilment of the will of God without a thought of its pleasures, or hoping for them. And thus we live, and the longer we live the more we see that pleasure and well-being, like a wheel behind the shafts, follow on the fulfilment of the will of God. Our Lord has said: Come unto me all ye that labor and are heavy laden, and I will give you rest! Take my yoke upon you and learn of me, for I am meek and lowly in heart; and ye shall find rest unto your souls, for my yoke is easy and my burden is light."
Thus said Pamphilius.
Julius listened, and his heart was stirred within him; but what Pamphilius said was not clear to him: at one moment it seemed to him that Pamphilius was deceiving him, but when he looked into his friend's kindly eyes and remembered his goodness, it seemed to him that Pamphilius was deceiving himself.
Pamphilius invited Julius to visit him so as to examine into the life they led, and if it pleased him to remain and live with them.
And Julius promised, but he did not go to Pamphilius; and being drawn into his own life, he forgot about him.
