to the shed in which the punishment is usually inflicted. The watchman came with the rods, and the peasant was told to strip.
"Parmen Ermil'itch, you know I have a married son," said the peasant, addressing the starshina, or elder, and trembling all over. "Can't this be avoided? You know it's a sin."
"It's the authorities, Petrovitch; I should be glad enough myself,—but there's no help for it," replied the elder, abashed.
Petrovitch undressed and lay down.
"Christ suffered and told us to," said he.
The clerk, an eye-witness, told me the story, and said that every man's hand trembled, and none of those present could look into one another's eyes, feeling that they were doing something dreadful. And these are the people whom it is considered necessary, and probably for some reason advantageous, to beat with rods like animals—though it is forbidden to torture even animals.
For the benefit of our Christian and enlightened country it is necessary to subject to this most stupid, most indecent, and most degrading punishment, not all the inhabkants of this Christian and enlightened country, but only that class which is the most industrious, useful, moral, and numerous.
The highest authorities of an enormous Christian empire, nineteen centuries after Christ, to prevent violation of the law, can devise nothing wiser and more moral than to take the transgressors,—grown-up, and sometimes elderly, people,—undress them, lay them on the floor, and beat their bottoms with birches.[1]
And people, who consider themselves most advanced, and who are grandsons of those who, seventy-five years ago, got rid of corporal punishment, now, in our day, most respectfully, and quite seriously, petition his excellency the minister, or whoever it may be, that there
- ↑ And why choose just this stupid, brutal method of causing pain, and not something else? Why not stick needles into people's shoulders or other parts? or squeeze their hands and feet in vices? or do something of that kind?—Author's Note.
