Page:The Confessions of Jean-Jacques Rousseau, Aldus, 1903, v. 1.djvu/87

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J. J. ROUSSEAU
61


At length, sufficiently instructed and disposed to the will of my masters, I was led in procession to the metropolitan church of St. John, to make a solemn abjuration, and undergo a ceremony made use of on these occasions, which, though not baptism, is very similar, and serves to persuade the people that Protestants are not Christians. I was clothed in a kind of gray robe, decorated with white Brandenburgs. Two men, one behind, the other before me, carried copper basins which they kept striking with a key, and in which those who were charitably disposed put their alms, according as they found themselves influenced by religion or good will for the new convert; in a word, nothing of Catholic pageantry was omitted that could render the solemnity edifying to the populace, or humiliating to me. The white dress might have been serviceable, but as I had not the honor to be either Moor or Jew, they did not think fit to compliment me with it.

The affair did not end here, I must now go to the Inquisition to be absolved from the dreadful sin of heresy, and return to the bosom of the church with the same ceremony to which Henry the Fourth was subjected by his ambassador. The air and manner of the right reverend Father Inquisitor was by no means calculated to dissipate the secret horror that seized my spirits on entering this holy mansion. After several questions relative to my faith, situation, and family, he asked me bluntly if my mother was damned? Terror repressed the first gust of indignation; this gave me time to recollect myself, and I answered, I hope not, for God might have enlightened her last moments. The monk made no reply, but his silence was attended with a look by no means expressive of approbation.

All these ceremonies ended, the very moment I flattered myself I should be plentifully provided for, they exhorted me to continue a good Christian, and live in obedience to the grace I had received; then wishing me good fortune, with rather more than twenty francs of small money in my pocket, the produce of the above--mentioned collection, turned me out, shut the door on me, and I saw no more of them!

Thus, in a moment, all my flattering expectations were at an end; and nothing remained from my interested conversion but the remembrance of having been made both a dupe and an apostate. It is easy to imagine what a sudden revolution was produced in my ideas, when every brilliant expectation of making a fortune terminated by seeing myself plunged