life. We are quick to hate and slow to love; and we have never lacked a Press to excite the most evil passions. To some extent Ireland but shows in an acute form the European problem, and must seek a remedy where the best minds of Europe seek it—in audacity of speculation and creation. We must consider anew the foundations of existence, bring to the discussion—diplomacies and prudences put away—all relevant thought. Christianity must meet to-day not the criticism as its ecclesiastics seem to imagine of the School of Voltaire, but of that out of which Christianity itself in part arose, the School of Plato, and there is less occasion for passion.
IX
I do not condemn those who were shocked by the naive faith of the old Carol or by Mr. Lennox Robinson's naturalism, but I have a right to condemn those who encourage a Religious Press so discourteous as to accuse a man of Mr. Lennox Robinson's eminence of a deliberate insult to the Christian religion, and so reckless as to make that charge without examination of his previous work; and a system which has left the education of Irish children in the hands of men so ignorant that they do not recognise the most famous Carol in the English language.
