living. But about the Byzantians and Chalcedonians, the same Theopompus makes the following statement:—"But the Byzantians, because they had been governed a long time by a democracy, and because their city was so situated as to be a kind of mart, and because the whole people spent the whole of their time in the market-place and about the harbour, were very intemperate, and in the constant habit of feasting and drinking at the wine-sellers'. But the Chalcedonians, before they became members of the same city with them, were men who at all times cultivated better habits and principles of life; but after they had tasted of the democracy of the Byzantians, they fell into ruinous luxury, and, from having been most temperate and moderate in their daily life, they became a nation of hard drinkers, and very extravagant." And, in the twenty-first book of the History of the Affairs of Philip, he says that the nation of the Umbrians (and that is a tribe which lives on the shores of the Hadriatic) was exceedingly devoted to luxury, and lived in a manner very like the Lydians, and had a fertile country, owing to which they advanced in prosperity.
33. But speaking about the Thessalians, in his fourth book, he says that "they spend all their time among dancing women and flute-playing women, and some spend all the day in dice and drinking, and similar pastimes; and they are more anxious how they may display their tables loaded with all kinds of food, than how they may exhibit a regular and orderly life. But the Pharsalians," says he, "are of all men the most indolent and the most extravagant." And the Thessalians are confessed (as Critias says) to be the most extravagant of all the Greeks, both in their way of living and in their apparel; which was a reason why they conducted the Persians into Greece, desiring to copy their luxury and expense.
But concerning the Ætolians, Polybius tells us, in the thirteenth book of his History, that on account of their continual wars, and the extravagance of their lives, they became involved in debt. And Agatharchides, in the twelfth book of his Histories, says—"The Ætolians are so much the more ready to encounter death, in proportion as they seek to live extravagantly and with greater prodigality than any other nation."
34. But the Sicilians, and especially the Syracusans, are
