Page:The Deipnosophists (Volume 3).djvu/37

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LUXURY OF THE SYRIANS. very notorious for their luxury; as Aristophanes also tells us, in his Daitaleis, where he says—

But after that I sent you, you did not
Learn this at all; but only learnt to drink,
And sing loose songs at Syracusan feasts,
And how to share in Sybaritic banquets,
And to drink Chian wine in Spartan cups.

But Plato, in his Epistles, says—"It was with this intention that I went to Italy and Sicily, when I paid my first visit there. But when I got there, the way of life that I found there was not at all pleasing to me; for twice in the day they eat to satiety, and they never sleep alone at night; and they indulge also in all other such practices as naturally follow on such habits: for, after such habits as these, no man in all the world, who has been bred up in them from his youth, can possibly turn out sensible; and as for being temperate and virtuous, that none of them ever think of." And in the third book of his Polity he writes as follows:—"It seems to me, my friend, that you do not approve of the Syracusan tables, and the Sicilian variety of dishes; and you do not approve either of men, who wish to preserve a vigorous constitution, devoting themselves to Corinthian mistresses; nor do you much admire the delicacy which is usually attributed to Athenian sweetmeats.

35. But Posidonius, in the sixteenth book of his Histories, speaking of the cities in Syria, and saying how luxurious they were, writes as follows:—"The inhabitants of the towns, on account of the great fertility of the land, used to derive great revenues from their estates, and after their labours for necessary things used to celebrate frequent entertainments, at which they feasted incessantly, using their gymnasia for baths, and anointing themselves with very costly oils and perfumes; and they passed all their time in their [Greek: grammateia], for that was the name which they gave to their public banqueting-rooms, as if they had been their own private houses; and the greater part of the day they remained in them, filling their bellies with meat and drink, so as even to carry away a good deal to eat at home; and they delighted their ears with the music of a noisy lyre, so that whole cities resounded with such noises." But Agatharchides, in the thirty-fifth book of his Affairs of Europe, says—"The Arycandians of Lycia,