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tion were not so ready to retreat from an untenable position as they had been seven years before. Either in ignorance of the Master's commission, or with the deliberate intention of asserting the privileges ignored therein, they seem to have definitely committed themselves, in the course of 1582, to the policy, long advocated by their spiritual advisers, of a complete suppression of the stage. The method of attack adopted was, so far as any records yet published disclose, a new one. Instead of relying upon their licensing powers, now very doubtful and in any case of no validity in the suburbs, they issued on 3 April a precept to the City guilds, enjoining them to charge all freemen with the responsibility of keeping their servants and other dependants from repairing to any play, whether in city or in suburbs, upon penalty of punishment both for the offending servant and for his master. This is presumably the 'late inhibition' against playing after evening prayer on holidays, which the Privy Council asked the Lord Mayor to revoke by a letter of 11 April, in which they expressed the opinion that in the absence of infection such playing might be used 'without impeachment of the service of God whereof we have a speciall care', provided always that Sundays should be excepted, and that fit persons should be appointed by the Corporation to 'consider and allowe of such playes onely as be fitt to yeld honest recreacion and no example of euell'. It is to be observed that the Council do not suggest that the allowance shall be done by the Master of the Revels or make any allusion to the powers conferred by his patent. Perhaps this indicates some willingness to come to a compromise. The Lord Mayor's reply, written two days later, is in its turn not otherwise than conciliatory. He suggests that the Council may perhaps not be fully aware of the difficulties entailed by plays on holidays. He has found that either he has to tolerate the admission of the audience during the times of prayer, or else the plays must continue until a very inconvenient time of night for servants and children to be abroad. He also calls attention to the growth of the plague, which seems to him to justify the continuance of the restraint for the present, and finally hints that later on he will fall in with the views of the Council and duly appoint suitable licensers. Plague was in fact rife during 1582, and perhaps left the Council no choice but to drop the question for a time. In July the Lord Mayor apologized on the ground of infection for refusing a request from the Earl of Warwick that a servant of his might be allowed to give a public display of fencing at the Bull in Bishopsgate. All that he could promise was to let the