headed gentleman who represents the spirit of the age by observing, as he settles his collar, that the development theory is quite "the thing" is a result of definite processes, if we could only trace them. "Mental attitudes," and "predispositions," however vague in consciousness, have not vague causes, any more than the "blind motions of the spring" in plants and animals.
The word "Rationalism" has the misfortune, shared by most words in this gray world, of being somewhat equivocal. This evil may be nearly overcome by careful preliminary definition; but Mr. Lecky does not supply this, and the original specific application of the word to a particular phase of biblical interpretation seems to have clung about his use of it with a misleading effect. Through some parts of his book he appears to regard the grand characteristic of modern thought and civilization, compared with ancient, as a radiation in the first instance from a change in religious conceptions. The supremely important fact, that the gradual reduction of all phenomena within the sphere of established law, which carries as a consequence the rejection of the miraculous, has its determining current in the development of physical science, seems to have engaged comparatively little of his attention; at least, he gives it no prominence. The great conception of universal regular sequence, without partiality, and without caprice—the conception which is the most potent force at work in the modification of our faith, and of the practical form given to our sentiments—could only grow out of that patient watching of external fact, and that silencing of preconceived notions, which are urged upon the mind by the problems of physical science.
There is not room here to explain and justify the impressions of dissatisfaction which have been briefly indicated, but a serious writer like Mr. Lecky will not find such suggestions altogether useless. The objections, even the misunderstandings, of a reader who is not careless or ill-disposed, may serve to stimulate an author's vigilance over his thoughts as well as his style. It would be gratifying to see some future proof that Mr. Lecky has acquired juster views than are implied in the assertion that philosophers of the sensational school "can never rise to the conception of the disinterested;" and that he has freed himself from all temptation to that mingled laxity of statement and ill-pitched elevation of tone which are painfully present in the closing pages of his second volume.
