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sin, even as the threatenings which are offered before the sin is committed. Thus should it be with the rebukes of man towards man. If by rebuke any one can be brought to repentance, or those who behold to fear and carefulness, it is wise and kind to offer just reproach: but to do thus to one who has already repented, or when the opportunity to sin is past, is not only useless but cruel: and because Moses is said to do this in the tradition thou hast related, I believe not the tradition. If Adam and Moses had indeed reasoned together in the presence of God, they would already have known why death came into the world by the one, and the Law was given by the hands of the other; and Moses would not have taken account of Adam as if he could have been the first cause of anything. If they had reasoned, it would have been concerning the will of God, without charging any man with creating evil.
As for the compassion which Moses ought to have felt, said Havilah, we know not how grief and pity are felt beyond the grave; but it is certain that on earth there are none who so much need it as the guilty. If the diseases of the spirit be more fearful than those of the
