among Bishop Brjmiolf's books. This conjecture, that the book belonged to the Church of Skálholt, has, however, been disputed, and the place of its compilation, at the same time, assigned to the north of Iceland[1]
These sagas in Hauk's Book and AM. 557, 4to, are so closely allied, belong so naturally together and each so enlightens the other, that the two texts have been collated, and the translation, which follows, is prepared from both. In the body of the text of the translation, the saga as contained in Hauk's Book has been in the main more closely followed, but the language of the saga of AM. 557, 4to, is occasionally substituted or added, where such treatment has seemed to ser'e in any degree to inform the narrative. In all cases, however, where any considerable differences exist between the two texts, these differences are recorded in the notes, the abbreviations 'EsR', and 'i'sK' indicating the language of the Saga of Eric the Red [Eiriks saga RauSa] and that of the Saga of Thorfinn Karlsefni [Þorfinns saga Karlsefnis] respectively.
The Saga of Eric the Red [and both texts are included under this title] presents a clear and graphic account of the discovery and exploration of Wineland the Good. In this narrative the discovery is ascribed to Leif, the son of Eric the Red, who hit upon the land, b}' chance, during a voj-age from Norway to Greenland. This voyage, tas has already been stated, probably took place in the year 1000.
After his return to Greenland, Leifs account of the land which he had discovered, seems to have persuaded his brother, Thorstein, and possibly his father, to undertake an expedition to the strange country. This voyage, which was not destined to meet with a successful issue, may well have fallen in the year following Leifs return, and therefore, it may be conjectured, in the year looi. About this time there had arrived in Greenland an Icelander of considerable prominence, an old friend of Eric's, named Thorbiorn Vifilsson, who had brought with him his daughter, Gudrid, or, as she is also called, Thurid. He must have arrived before Thorstein Ericsson's voyage, for we are told, that it was in Thorbiorn's ship that this voyage was undertaken. It seems probable that Thorbiorn arrived at Brattahlid [Eric's home] during Leifs absence from Greenland, and if this be true, it follows, that Thorbiorn and Gudrid must have been converted to Christianity before its acceptance in Iceland as the legalized religion of the land; for very soon after their arrival in Greenland, Gudrid alludes to the fact of her being a Christian, and, from the language of the saga, there can be no question that her father had likewise embraced the new faith. The presence of these companions in the faith may have materially aided Leif in the work of proselytism, in which he engaged, upon his return to Greenland. We are told, that Thorbiorn
- ↑ Biskupa Sogur, ubi sup. vol. i. p. Ixx. E
