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THE GREAT DIDACTIC

and these the best that exist, should be given to the students for their private reading. Then the morning lecture of the professor should serve as the subject for an afternoon debate, in which the whole class may join. One student may ask a question about some point that he does not understand, and may point out that in the author which he has been studying he has found an opinion, backed by reasonable arguments and opposed to that of the professor. Any other student may then rise (some forms of order being observed), and may answer the question raised; while others may then decide if the point has been properly argued. Finally the professor, as president, may terminate the discussion. In this way, the private reading of each student will be of use to the whole class, and the subject will be so impressed on their minds that they will make real progress in the theory and practice of the sciences.

12. This practice of dissertation may be the means of fulfilling my third wish, that public posts of honour be given to none but the worthy. This result will be obtained if the appointment to these posts depend not on the decision of one man, but on the unanimous opinion of all. Once a year, therefore, the University should be visited by commissioners appointed by the king or by the state, just as the Latin-School is examined by its masters. The industry of the professors and students can thus be tested, and the most diligent of the latter should receive a public recognition of merit by having the degree of doctor or of master conferred upon them.

13. It is most important that everything be conducted with perfect fairness, and therefore, instead of allowing the academic degree to be won by a disputation, the following plan should be adopted. The candidate (or several at once) should be placed in the midst. Then men of the greatest knowledge and experience should question him and do all they can to find out what progress he has made, both in theory and in practice. For example, they may examine him on the text of the Scriptures, of Hippocrates,