getting knowledge, humble and free from curiosity, straight- forward and righteous.
vii (f).The second good emotion takes its name, Padmaleśyā, from the lotus-flower, for jīva beneath its dominion open their hearts to all good things as lotus lilies expand to the sun. Its colour is yellow,[1] and its taste is better than honey. Through its power a man controls anger, pride, deceit and avarice, and gains as a reward a quiet mind, whose thoughts are always calm and collected.
vii (g).The last emotion, the Śuklaleśyā, is the highest of all; it is as white as pearls, and its taste sweeter than sugar. Love and hatred disappear when a man is under its influence, and he feels in harmony with all nature. Knowledge is now complete, austerity finished and char- acter perfected, for, governed by it, the mind itself becomes a sun and has no stain of evil and, unbarred by karma, the way lies open to mokṣa.
vii (h).The eighth class of jīva are called Aleśī, for they have done with all feeling and completely stultified everything in their personality which might respond to emotion. Only the Siddha are to be found in this class.
viii. Nine
classes.The Jaina divide Jīva again in nine ways : Pṛithvīkāya, Apakāya, Teukāya, Vāyukāya, Vanaspatikāya, Be-indriya, Tri-indriya, Ċorendriya, and Pañċendriya, but all these
have already been discussed, and this division is only
made for the sake of symmetry.
ix. Ten
classes. When Jīva is classified in ten ways, the five old divi-
sions we already know of (Ekendriya, &c.) are used, but
each of these is subdivided into two classes, Paryāptā
and Aparyāptā, according as they have or have not all
the Paryāpti. There are six of these paryāpti: āhāra,
the seed of life; śarīra, the body; indriya, the senses;
śvāsoċċhvāsa, breathing; bhāṣā, speech; and mana,[2] intel-
lect ; and in this order the Jaina believe the jīva develops
them as it passes by transmigration from life to life. The
