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red and used for most authentical above a thousand and three hundred yeares. For by this very terme S. Hierome calleth that Version the vulgate or common, in 49 Isaiawhich he conferred with the Hebrew of the old Testament, and with the Greeke of the New; which he also purged from faults committed by writers, rather amending then translating it. Though in regard of this amending, li. 20. c. 24 mora.
Epist. dedocat. ad Leandr.
li. 3. Doct Christ. c. 14. lib. 6
Etymol. c. 5. & li. I de Divin offic. c. 12.S. Gregorie calleth it the new version of S. Hierome: who nevertheles in another place calleth the self-same, the old Latin Edition, judging it most worthy to be followed. S. Augustin calleth it the Italian. Received by al Churches.S. Isidorus witnesseth that S. Hieroms version was received and approved by al the Christian Churches. Turned into Greeke.Sophronius also a most learned man, seeing S. Hieroms Edition so much esteemed, not only of the Latins, but also of the Grecians, turned the Psalter and Prophets out of the same Latin into Greeke. Of latter times what shal we need to recite other most learned men, S. Bede, S. Anselme, S. Bernard, S. Thomas, S. Bonaventure, and the rest? Who al uniformly alledge this only text as authentical. Al others growne out of use.Prefat. in Josue.In so much that al other Latin Editions, which S. Hierome saith were in his time almost innumerable, are as it were fallen out of al Divines hands, and growne out of credit and use. S. Hierom excelled al other Doctours in translating and expounding holie Scriptures.If moreover we consider S. Hieromes learning, pietie, diligence, and sincerity, together with the commodities he had of best copies in al languages then extant, and of other learned men with whom he conferred; and if we so compare the same with the best meanes that hath bene since, surely no man of indifferent judgement, wil match any other Edition with S. Hieroms: but easily acknowledge with the whole Church Gods particular providence in this great Doctour, as wel for expounding, as most especially for the true text and Edition of Holy Scriptures. His Edition free from partialitie.Neither do we fly unto this old Latin text for more advantage: For, besides that it is free from partiality, as being most ancient of al Latin copies, and long before the particular Controversies of these dayes began, the Hebrew also and the Greek when they are truly translated, Luc. 22. v. 20.
Prefat. Novi. Testam. Anno. 1556.
Luc. 1. v. 1.yea and Erasmus his Latin, in sundrie places prove more plainly the Catholike Roman doctrine, then this which we rely upon. Preferred before al other Editions by Beza.So that Beza and his followers take also exception against the Greeke, when Catholikes alledge it against them. Yea the same Beza preferreth the old Latin Version before al