after Žižka’s death the fact that Plzeň refused to accept the articles of Prague proved one of the great difficulties which the Bohemians encountered at the Council of Basel, and the events that occurred during the later siege of Plzeň largely contributed to the downfall of Tábor. At that moment, however, the citizens of Plzeň by no means felt disposed to encounter the victorious Bohemian hero, though some of the neighbouring towns where the Roman Catholics had the upper hand and some knights of Sigismund’s party had joined them. A treaty was, therefore, concluded, according to which the citizens of Plzeň and their allies promised not to molest those inhabitants of Plzeň and the neighbouring country who professed the articles of Prague, and also to allow Utraquist divines to preach and celebrate mass freely in the territory which was in their power.
After having thus secured, at least for a time, a peaceful understanding with the citizens of Plzeň and their confederates, Žižka marched to Chomoutov (in German, Komotau), probably called there by the citizens of the neighbouring town of Žatec, who had always been strong upholders of the Hussite cause. As in Plzeň, in Chomoutov also several knights and nobles of Sigismund’s party had joined the citizens in their attacks on the neighbouring Utraquists. On March 15 Žižka’s forces made a first attempt to storm Chomoutov, but they were repulsed with great slaughter. On the following day—it was Palm-Sunday—Žižka was more successful. The Praguers attacking on one, and the Táborites on the other side, both forces succeeded in escalading the city walls. The defence continued even then, and each street was only occupied after prolonged fighting. This is one of the few occasions on which Žižka cannot be acquitted of cruelty. By his order all the male adult inhabitants of Chomoutov were killed. Only thirty men were left alive to bury the others. If, as has so often been done, we compare the great Bohemian warrior to Cromwell, Chomoutov was certainly Žižka’s Drogheda. If, as is
