probable, the Utraquists wished to spare the women, their intention was frustrated by the fanatical Táborite women. Under pretence of saving the lives of the wives and children of the citizens, they enticed them out of the city, deprived them of their clothing and jewels, and drove them into a farm building, where they were burnt alive.[1]
Though the last-named atrocity was possibly, and indeed probably, committed contrarily to Žižka’s wish—for the Hussites generally spared the lives of women and children—no one can acquit Žižka of great cruelty on this occasion. His conduct can only be defended in the fashion in which all reprisals have been defended; it has been said that the courage of the adherents of a party is strengthened by the belief that cruelties committed against them will become fewer if the enemies know that they are liable to suffer similarly, that acts of cruelty committed in common will bind the adherents of a party more closely together, finally that fear will attract waverers to the party of those who have been guilty of deeds of cruelty.
It is certain that the massacre of Chomoutov brought many new recruits to the Hussite ranks, and that many hitherto wavering cities either recognised the supremacy of Prague or joined the confederacy of Tábor or at least concluded treaties, similar to the agreement made with Plzeň, by which they granted immunity and even a certain amount of liberty to the Utraquists. The most important accession to the Hussite party, which cannot, however, be directly ascribed to the events at Chomoutov, was the acceptation of the articles of Prague by Conrad of Vechta, Archbishop of Prague. The archbishop has, by his defection from the Church of Rome,
- ↑ Březova thus describes this horrible scene: “Thaboritarum vero iniquæ mulieres horrendum ibidem scelus commiserunt, mulieres enim et virgines, viros suos et parentes deflentes extra civitatem deduxerunt promittentes eis salvas abire, quæ cum extra civitatem devenirent, eas vestibus spoliant et pecuniis aliisque rebus ablatis in quodam tugurio vineæ includentes ignis voragine consumunt, nec pregnantibus parcunt ut livorem suæ iniquitatis augmentent” (p. 477).
