had not obeyed orders when the Utraquist forces had recently been summoned to assemble at Slané. Either the priest John or one of his adherents—the accounts differ—stated that John Sadlo of Kostelec had been one of those who had failed to lead their men to Slané. Sadlo was greatly disliked by Zělivo’s rabble, as he had sternly rebuked their leader and requested him not to interfere in secular matters. When informed of these accusations, which appear to have been entirely unfounded, Sadlo was naturally very indignant. He decided to return immediately to Prague, and to justify his conduct before the magistrates of a city which then exercised a hegemony over the greatest part of Bohemia. Sadlo, however, well knew how untrustworthy the ochlocracy that then ruled Prague was. He therefore sent a messenger to Prague demanding a letter of safe conduct. The town-councillors in their reply stated that they by no means believed in the accusations that had been made against him, and that he could safely proceed on his journey. On October 20 Sadlo, accompanied by a few friends and some followers, proceeded to the town-hall of Prague. On his entry he was immediately arrested, and his companions were told to leave the town-hall. The councillors waited till two o’clock in the night, and then decreed that Sadlo should be decapitated. Sadlo, who was a fervent Utraquist, begged to be allowed to receive Communion in the two kinds before his death. This was refused, and he was buried secretly in the neighbouring church of St. Nicholas without any religious ceremonies. The fully justified indignation which this perfidious act naturally caused among the sensible and reasonable Utraquists is well expressed in Březova’s words. He writes:[1] “Now this John [Sadlo], who had been a great favourite of King Venceslas and his principal councillor, and had often protected the priests, scholars, and citizens against the fury of the King, had faithfully upheld Communion in the two
- ↑ p. 515 of his Chronicle.
