kinds, and had, as far as it was in his power, opposed all innovations that were contrary to God’s law. He thus incurred the enmity of many who were then powerful in the city. The greater part of the Praguers, however, deeply deplored Sadlo’s sudden death, and the preachers faithful to the Lord both privately and publicly blamed the town-councillors, and declared that by causing his sudden death they had sinned grievously.” Březova’s grave but truthful words indicate one of the causes of the failure of the Hussite movement, and, it may be added, of some of the subsequent attempts of the Bohemians to act as a united nation. There exists among the baser-minded Bohemians a tendency to behave in a somewhat servile fashion to those who are their acknowledged enemies, and at the same time to cast suspicion, distrust, and even obloquy on those who, like John of Sadlo, though they belong to a superior class, attempt to befriend the people; for it must be remembered that the differences of class, which are now almost extinct in Western Europe, in Bohemia long continued, and to a certain extent still continue to be almost as strict as in the fifteenth century.
The success of John of Zělivo and his followers in destroying one of their most powerful antagonists naturally encouraged them to continue their turbulent movement. Utterly oblivious of the constant external peril which menaced their country, they had reduced Prague to an almost anarchical condition. As was inevitable, their fanatical madness led to a reaction among the more sensible townsmen. In January 1422 the victorious Hussite armies, led by Žižka, returned to the capital from Německý Brod, and their arrival certainly strengthened the minds of those who were opposed to anarchy. Speaking generally, it may be said that the inhabitants of the new town favoured Zělivo’s views, while the party of order had its principal supporters among the citizens of the old town. We have, however, unfortunately little information concerning
