these civic disturbances. The leader of the party opposed to Zělivo was then Master Jacobellus of Střibro,[1] Hus’s associate and the originator of Utraquism. He was now Hus’s successor as preacher at the Bethlehem chapel. In consequence of the presence there of the national army, many Utraquist nobles and Táborite captains, including Žižka, were now in Prague. These men considered the possibility of re-establishing order in Prague. They decided that nineteen men chosen from all the national parties should act as mediators. Among those selected for this arduous task were two nobles of the house of Poděbrad, Hašek of Valdštýn, a Moravian noble whom King Sigismund had deprived of his estates, Žižka, with two other Táborite captains, and Hvězda of Vicemilic, whom the Praguers had recently chosen as captain of the people. The mediators began by appointing what may be called a provisional government, but in view of the resistance of the advanced party soon decided to appeal to the people and to order the election of new town-councillors. The elections were to take place separately in each of the towns, and a certain number of representatives allotted to each of the different divisions of the city. These regulations were evidently necessary, because during the mob-rule of Zělivo and his adherents no orderly elections had been possible. The elections which were then held resulted in a victory of the moderate party. The mediators then decreed that the new town-councillors should under all circumstances retain their positions for the term of one year, and enjoined on them to admit no priest to the deliberations of the council unless it should prove necessary to consult him on matters of ritual or doctrine. They further consented to allow four ecclesiastics, Jacobellus, Peter Payne (surnamed Engliš), John Kardinal, and John of Zělivo, to continue to direct ecclesiastical matters; they were, however, to act on the advice of a certain number of laymen,
- ↑ For Jacobellus see my Master John Hus, passim, particularly pp. 71, 232.
