a feudal devotion to the princes of the house of Luxemburg, the legitimate and hereditary rulers of the lands of the Bohemian crown. The position of Wartenberg was, therefore, a very difficult one, and even a more talented and more conscientious man would probably have failed in attempting to conciliate two entirely antagonistic points of view. Many of the other Bohemian nobles were in the same difficult position, though there were also among the nobility, and yet more among the knighthood, many who unreservedly upheld the cause of Church reform.
After a short stay in Brno King Sigismund proceeded to Breslau, the capital of Silesia, then also one of the lands of the Bohemian crown. Æneas Sylvius, whose opinion was afterwards repeated by many writers, severely blamed Sigismund for having proceeded to Silesia instead of marching from Brno directly on Prague.[1] The citizens of that town appeared to be momentarily cowed, and many of the nobles and town delegates had done homage to Sigismund. Yet the King’s decision proves that he understood the feelings of the Bohemian people better than did the brilliant Italian humanist. Sigismund knew that he was indebted for the limited amount of popularity he then possessed entirely to the fact that he had been able hitherto to avoid expressing his views on the all-important subject of Communion in the two kinds. Many Bohemians, believing probable that which they hoped, thought that Sigismund would finally sanction the use of the revered chalice at the Communion of laymen. Sigismund, however, knew that it would be impossible to continue long his policy of silence. The Roman see had, on March 1, 1420, proclaimed a crusade against the Hussites, and the King, who required the aid of the crusaders to conquer Bohemia, knew that this would not be granted to him should he make even the slightest
- ↑ “Nec dubium videbatur quin tota Bohemia labes Hussitarum excessisset, si ex Bruna Sigismundus recta via se Pragam contulisset. Sed divertit ille, ut fortasse fati sui erat, Vratislaviamque Silesiæ caput accessit” (Historia Bohemiæ, cap. xxxix).
