also, for among those whose fame will endure for ever he finds Herostratus.
The pilgrim, finding the labours and the joys of the world equally vain and distasteful, now begins to despair; but his guides comfort him by telling him that they will lead him to the palace of the Queen of Wisdom—which is really that of worldly wisdom or vanity. He finds the queen surrounded by numerous councillors and guards, who bear fantastic allegorical names. His guides then accuse him before the queen of being "anxious, disgusted with all things, and desirous of something unusual."
The queen none the less receives the pilgrim graciously, and invites him to remain in her palace, where he hopes henceforth to live in peace. Meanwhile, Solomon, accompanied by a large following, consisting of philosophers and scholars of all countries, arrives at the queen's court, and claims her in marriage. The queen answers through "Prudence, her councillor," that "Wisdom was the spouse of God alone, and could wed no other." Solomon, however, remains at her court, and in his presence and that of his followers the queen receives numerous deputations of nobles, scholars, jurisconsults, labourers, and others. These petitions, and the replies given to them—like the pilgrim's visits to the streets of the world, and afterwards to the dwellers in the Castle of Fortune—throw a strong and clear light on many circumstances connected with the social and political life of Bohemia and Germany in the early years of the seventeenth
