century. They have, therefore, considerable value for those who study this period.
On the other hand, it must be admitted that many of the grievances and complaints contained in these passages of the "Labyrinth" are world-old, belong to all times, and will, no doubt, endure for ever. Men will always enlarge on the hardships of those who seek fortune, the pedantry and credulity of scholars, the "odium theologicum" so great among those who teach the doctrine of peace and goodwill, the brutality of the soldiery, the injustice of judges, "the law's delay, the insolence of office."
But to return to the pilgrim. He had been listening to the speeches of the deputations, with the other members of the queen's Court, when the audiences are suddenly interrupted. Incensed by the deceitful decrees of the queen, Solomon exclaims with a loud voice: "Vanity of vanities, and all is vanity!" He then tears the mask from the face of the queen, and she, who had previously seemed beautiful, now appears as a hideous hag. Solomon and his followers leave the queen's palace, and hurrying to the city of the world, they loudly proclaim the vanity of all earthly things. The queen is at first terrified by Solomon's invective, but soon recovers her senses, and assembles all her councillors, asking them to advise her how she can best expel Solomon from her dominions. Some advise the arming of all the queen's forces, but others suggest that the queen should employ craft rather than violence; at least, at first. The latter
