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Tubero's wife and step-daughter[1]—for the speech is by this time very widely known—nor do I wish to annoy Tubero: for he is astonishingly sensitive. You certainly had a good audience! For my part, though I get on very comfortably in this place, I nevertheless long to see you. So I shall be with you as I arranged. I suppose you have met my brother. I am therefore anxious to know what you said to him. As to "reputation," I am not at all inclined to trouble myself, though I did say foolishly in that letter that it was "better than anything else." For it is not a thing for me to be anxious about. And don't you see how truly philosophical this sentiment is—"that every man is bound not to depart a nail's breadth from the strict path of conscience"? Do you think that it is all for nothing that I am now engaged in these compositions?[2] I would not have you feel distressed by that remark, which amounted to nothing. For I return to the same point again. Do you suppose that I care for anything in the whole question except not to be untrue to my past? I am striving, forsooth, to maintain my reputation in the courts! Not in them I trust! I only wish I could bear my home sorrows as easily as I can disregard that! But do you think that I had set my heart on something that has not been accomplished? Self-praise is no commendation: still, though I cannot fail to approve of what I did then,[3] yet I can with a good grace refrain from troubling myself about it, as in fact I do. But I have said too much on a trivial subject.

  1. Q. Ælius Tubero prosecuted Ligarius; we know nothing of his wife and step-daughter, or how it was proposed to bring them into the speech.
  2. The Academica and the de Finibus. Cicero means that his philosophical studies are not merely theoretical—they affect his view of life and of the value of fame.
  3. I.e., in the earlier part of his career, especially in the consulship.