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THE NESTORIANS AND THEIR RITUALS.

CHAPTER II.

Departure from Constantinople and arrival at Samsoon.—Description of Samsoon. —Amâsia, the ancient Amasea.—Intercourse with Armenian clergy.—Tocât, its trade and population.—New Papal Armenian Church.—Intervention of France to obtain the erection of new churches.—Grave of Henry Martyn.—Tocât, anciently Eudocia, and not the Comana Pontica.—Jews at Tocât.

We bade farewell to our kind friend Mr. Southgate at Therapia on the 30th September as we embarked on board the Austrian steamer "Prince Metternich," and shortly after found ourselves on the troubled waters of the Euxine. At 6 a.m. we reached Sinope, a small sea-port of ancient Paphlagonia, where we remained but half an hour to disembark a few Turkish passengers, and at 1 p.m. we cast anchor in the roadstead of Samsoon. Notwithstanding that this is a place of growing importance, at which the steamers from Constantinople touch in their weekly voyages to Trebizond, such is the neglect of the Turkish government that it cannot boast of a quay or pier, and men and merchandize are landed on the shoulders of porters who wade up to their middle in order to come at the boats. The remains of an old pier are visible on the beach, but like every thing else in this empire, that which begins to decay is left to perish, nor does aught but stern necessity drive the government to attempt any restoration.

Samsoon is situated at the foot of a range of high hills which border the shores of the Black Sea from east to west as far as the eye can reach. It was anciently known as Amisus, a name given to it by a colony of the Miletians who settled here, and who were afterwards joined by emigrants from Cappadocia, and by a band of Athenians who fled hither from the tyranny of Aristion. Nothing however remains of the former attractions