are disposed to regard the gospel of St. Mark as being the most trustworthy account of the personality and actual words of Jesus.[1] But all four agree in giving us a picture of a very definite personality; they carry the same conviction of reality that the early accounts of Buddha do. In spite of miraculous and incredible additions, one is obliged to say, "Here was a man. This part of the tale could not have been invented."
But just as the personality of Gautama Buddha has been distorted and obscured by the stiff squatting figure, the gilded idol of later Buddhism, so one feels that the lean and strenuous personality of Jesus is much wronged by the unreality and conventionality that a mistaken reverence has imposed upon his figure in modern Christian art. Jesus was a penniless teacher, who wandered about the dusty sun-lit country of Judea, living upon casual gifts of food; yet he is always represented clean, combed, and sleek, in spotless raiment, erect, and with something motionless about him as though he was gliding through the air. This alone has made him unreal and incredible to many people who cannot distinguish the core of the story from the ornamental and unwise additions of the unintelligently devout.
And it may be that the early parts of the gospels are accretions of the same nature. The miraculous circumstances of the birth of Jesus, the great star that brought wise men from the east to worship at his manger cradle, the massacre of the male infant children in the region of Bethlehem by Herod as a consequence of these portents, and the flight into Egypt, are all supposed to be such accretionary matter by many authorities. At the best they are events unnecessary to the teaching, and they rob it of much of the strength and power it possesses when we strip it of such accompaniment. So, too, do the discrepant genealogies given by Matthew and Luke, in which there is an endeavour to trace the direct descent of Joseph, his father, from King David, as though it was any honour to Jesus or to anyone to have such a man as an ancestor. The insertion of these genealogies is the more peculiar and unreasonable, because, according to the legend, Jesus was not the son of Joseph at all, but miraculously conceived.
We are left, if we do strip this record of these difficult acces-
- ↑ See Encyclopædia Biblica; article "Jesus."
