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THE NINETEENTH CENTURY
423

get the better of the weak and confiding. And they believed further that they had to be strong, energetic, ruthless, "practical," egotistical, because God was dead, and had always, it seemed, been dead—which was going altogether further than the new knowledge justified.

They soon got beyond the first crude popular misconception of Darwinism, the idea that every man is for himself alone. But they stuck at the next level. Man, they decided, is a social animal like the Indian hunting dog. He is much more than a dog—but this they did not see. And just as in a pack it is necessary to bully and subdue the younger and weaker for the general good, so it seemed right to them that the big dogs of the human pack should bully and subdue. Hence a new scorn for the ideas of democracy that had ruled the earlier nineteenth century, and a revived admiration for the overbearing and the cruel. It was quite characteristic of the times that Mr. Kipling should lead the children of the middle and upper-class British public back to the Jungle, to learn "the law," and that in his book Stalky and Co. he should give an appreciative description of the torture of two boys by three others, who have by a subterfuge tied up their victims helplessly before revealing their hostile intentions.

It is worth while to give a little attention to this incident in Stalky and Co., because it lights up the political psychology of the British Empire at the close of the nineteenth century very vividly. The history of the last half century is not to be understood without an understanding of the mental twist which this story exemplifies. The two boys who are tortured are "bullies," that is the excuse of their tormentors, and these latter have further been incited to the orgy by a clergyman. Nothing can restrain the gusto with which they (and Mr. Kipling) set about the job. Before resorting to torture, the teaching seems to be, see that you pump up a little justifiable moral indignation, and all will be well. If you have the authorities on your side, then you cannot be to blame. Such, apparently, is the simple doctrine of this typical imperialist. But every bully has to the best of his ability followed that doctrine since the human animal developed sufficient intelligence to be consciously cruel.

Another point in the story is very significant indeed. The head