To picture to ourselves something of the wider life that world unity would open to men is a very attractive speculation. Life will certainly go with a stronger pulse, it will breathe a deeper breath, because it will have dispelled and conquered a hundred infections of body and mind that now reduce it to invalidism and squalor. We have already laid stress on the vast elimination of drudgery from human life through the creation of a new race of slaves, the machines. This—and the disappearance of war and the smoothing out of endless restraints and contentions by juster social and economic arrangements—will lift the burthen of toilsome work and routine work, that has been the price of human security since the dawn of the first civilizations, from the shoulders of our children. Which does not mean that they will cease to work, but that they will cease to do irksome work under pressure, and will work freely, planning, making, creating, according to their gifts and instincts. They will fight nature no longer as dull conscripts of the pick and plough, but for a splendid conquest. Only the spiritlessness of our present depression blinds us to the clear intimations of our reason that in the course of a few generations every little country town could become an Athens, every human being could be gentle in breeding and healthy in body and mind, the whole solid earth man's mine and its uttermost regions his playground.
In this Outline we have sought to show two great systems of development interacting in the story of human society. We have seen, growing out of that later special neolithic culture, the heliolithic culture, and arising out of this in the warmer alluvial parts of the world, the great primordial civilizations, fecund systems of subjugation and obedience, vast multiplications of industrious and subservient men. We have shown the necessary relationship of these early civilizations to the early temples and to king-gods and god-kings. At the same time we have traced the development from a simpler neolithic level of the wanderer peoples, who became the nomadic peoples, in those great groups the Aryans and the Hun-Mongol peoples of the north-west and the north-east and (from a heliolithic phase) the Semites of the Arabian deserts. Our history has told of a repeated overrunning and refreshment of the originally brunet civilizations by these hardier, bolder, free-spirited
