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leave the poor in Christ to the fortuitous exercise of benevolence, and to the dole of a legal pittance. The benevolence of Christians should be wise, well-ordered, discriminating, and bountiful. Such are the alms of the Church, ennobling the giver, but not debasing the receiver; because the love of Christ towards men becomes the effectual source and motive, the model and example, of the love of men toward their brethren. We are bound indeed to do good to all men, but there are those who have a special claim—the poor members of our Lord's body. He who has promised that to those who seek first His kingdom and righteousness all other things shall be added, and who does not see fit to work by miracle, has appointed the richer members of His Church as His stewards, to fulfil His promise by clothing and feeding His poorer brethren. True it is, that if we refuse He will still work for them, but we meanwhile shall lose our high privilege—the privilege of lending to the Lord, of spending our worldly substance for Him. For while worldly liberality gives to relieve the natural sensation of compassion, the beneficence of a Christian looks farther and higher. "In Christ's poor members faith sees her Lord, and love ministers to His necessities." He who died for us still suffers hunger and thirst, cold and nakedness. He pines with sickness and is oppressed with sorrow, that we may have the blessed portion of feeding and clothing,