of visiting and ministering to Him; and beyond a doubt, in proportion as our land becomes truly Christian, an antidote will be supplied to every ill even of this world.
Meanwhile the Church being once more loved and valued, as she deserves, by the mass of our population, we should no longer be distracted with perpetual assaults; with measures introduced and forwarded, not for any benefit (real or imagined), but only because by harassing and annoying the clergy, by undermining their influence or invading their property, the interests of some political party may be advanced, and a certain measure of popular support obtained. With a few honourable exceptions, statesmen are too prone to care for none of these things; they do not love the Church of Christ for the sake of her Lord, neither in general are they decidedly hostile to her, save when some holy rule interferes with their own selfish purposes. The assaults made upon her have been for political and party ends; and if her influence were so far restored, that they would serve these purposes no longer, we "should be left in peace to husband our strength for God, not to spend it in the wretched turmoil of secular strife;" we should be "left alone with our parishes, to follow our ministerial calling, without the agitation of perpetual change and rumours of change." For the same men, who now for political purposes assail the Church, would then be ready to honour her,
