India is not Europe; but it cannot be thought quite irrelevant to observe that much more than this is commonly secured to a bride in many parts of India. For by the marriage settlement it is expressly agreed that she is to go to her father's house as often as she likes; and if her husband object, she is empowered in the deed to bring an action against him for false imprisonment.[1]
Here we may leave the subject of the taboo. Something, however, must be said on the Swan-maiden as divine ancestress. But first of all, let me advert to one or two cases where divinity is ascribed without progenitorship. The Maori heroine and her husband are worshipped. They
do not appear to be considered actual parents of any New Zealand clan; but the husband at all events would be deemed one of the same blood. Passing over to New Guinea, we find a remarkable saga concerning the moon. The moon is a daughter of the earth, born by the assistance of a native of the village of Keile, about twenty miles to the eastward of Port Moresby. A long while ago, digging deeper than usual, he came upon a round, smooth, silvery, shining object, which, after he had got it out and lifted it up, grew rapidly larger and larger until it floated away. He set out to search for it; nor did he desist until one day he came upon a large pool in the river and found a beautiful woman bathing. On the bank lay her grass petticoat where she had cast it off. He sat down upon it; and when her attention was attracted to him by his dogs, they recognized one another. She was the moon, and he was the man who had dug her up out of the earth; and he claimed her as his wife. "If I marry you," she replied, "you must die; but as you have touched my clothes you must die in any case, and so for one day I will marry you, and then you must go
- ↑ "Sacred Books of the East," vol. xxvii. pp. 471, 475, 476; "Indian N. & Q." vol. iv. p. 147.
