INTRODUCTION
CHAPTER I
The fifteenth century of the Christian era was a period of singular mental and political activity. Both in Europe and India men shook off the torpor of ages, and their minds awoke to the consciousness of intellectual responsibility. For this result, it is true, important preparations had been made in the fourteenth century, when the Christian reformers, Walter Lollard and John Huss, preached and suffered death for their opinions;[1] when the poetical literature of England assumed a tangible form from the genius of Chaucer and Gower; when the Musalmans in Europe penetrated into Thrace and Hungary; and when, after the overthrow and expulsion of Budhism from India by the astute and powerful Brahmans, there flourished the great exponents of Indian monotheism, the saint Kabir, and the enlightened Ramanand.
But it was reserved for the fifteenth century to bear the full fruits of the mental awakening of the fourteenth. In England the ancient language of Greece began to be studied; a further impulse was given to the reformation of the Christian religion; and villenage disappeared as a political institution. In France the Government was consolidated by the union of the great fiefs to the crown; and the daring monarch Charles VII made his successful expedition against the picturesque capital of Southern Italy. In Germany occurred the birth of Luther, and the revival and development of the invaluable art of printing in movable types.[2] In Italy there was a marvellous resuscitation of the fine arts, and
