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THE SPIRIT OF RUSSIA

who were to have joint powers of government exercised through an elected senate with legislative faculty. The tendency of the scheme was to restrict absolutism.

Publicist literature of the years preceding the French revolution was full of ideas about liberty and plans for realising it; it displayed an acquaintance with European affairs and political writings, and was obviously inspired by a dislike to the native despotism. Catherine had a keen intelligence, and was far-seeing enough to recognise that administrative reforms were essential to the security of a Russia continually enlarged by fresh annexations in Europe and Asia. In order to regulate the entire realm in a homogeneous manner, in 1767 the celebrated "commission of deputies" was summoned from all parts, including Siberia. The deputies, numbering five hundred and sixty-four, held two hundred sittings, and did much good work, while perpetrating some absurdities. In the Book of Instructions, which the empress compiled for the commission from the works of Montesquieu, Beccaria, and others we are told that "Russia is a European state." In 1768 the commission was prorogued, and was never resummoned, notwithstanding Diderot's recommendation. In actual experience Catherine could not put up with even a consultative parliament, although its members were chosen exclusively from the aristocracy.

In 1768, Desnickii, professor at Moscow, who had attended the lectures of Adam Smith, submitted to the empress a planfor reorganising the senate to constitute of it an elected body, with consultative powers and a certain voice in legislation. Associated with this change, there was to be a reform of the entire administration. For years the empress had entertained thoughts of some such reform of the senate, having studied the English constitution and read Blackstone and other English authors, but the plan was never realised. The historian Ščerbatov likewise wrote in favour of the English constitution.

In order to appease the aristocracy, the empress granted the charter of 1785. As a class the aristocracy was accorded a considerable degree of autonomy (the right to hold assemblies of the nobles, the right to elect marshals, etc.); aristocrats were freed from state service and from taxation; corporal punishment was abolished; the peasant was made exclusively subject to his lord. Thus did enlightened des-