character. These two elements or motives are expressed by the double watchword, "Emancipation" and "Work." Each of these words is recognised to stand for something in the way of a wide-spread sense of grievance. The prevalence of the sentiment is recognised even by people who do not see that there is any real ground for a grievance in the situation as it stands to-day. It is among the women of the well-to-do classes, in the communities which are farthest advanced in industrial development, that this sense of a grievance to be redressed is most alive and finds most frequent expression. That is to say, in other words, there is a demand, more or less serious, for emancipation from all relation of status, tutelage, or vicarious life; and the revulsion asserts itself especially among the class of women upon whom the scheme of life handed down from the régime of status imposes with least mitigation a vicarious life, and in those communities whose economic development has departed farthest from the circumstances to which this traditional scheme is adapted. The demand comes from that portion of womankind which is excluded by the canons of good repute from all effectual work, and which is closely reserved for a life of leisure and conspicuous consumption.
More than one critic of this new-woman movement has misapprehended its motive. The case of the American "new woman has lately been summed up with some warmth by a popular observer of social phenomena: "She is petted by her husband, the most devoted and hard-working of husbands in the world. . . . She is the superior of her husband in education, and in
