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THE CASE AGAINST WOMAN SUFFRAGE

rather have England free, than England sober." That is, "I would maintain the conditions which make for the highest civilisation even at the price of a certain number of lapses in personal and domestic morality."

What is here new, let it be noted, is only the acknowledgment by those whose official allegiance is to a transcendental ideal of personal morality that they are called upon to obey a higher allegiance. For there has always existed, in the doctrine that guilty man could not be pardoned and taken back into favour until the claims of eternal justice had been satisfied, theoretical recognition of the principle that one must conform to the precepts of abstract morality before one may ethically indulge oneself in the lower moralities of philanthropy and personal benevolence.

The view point from which I would propose to survey the morality of woman has now been reached. It has, however, still to be pointed out that we may appropriately, in com-