relationships raises very grave questions. It brings up, first, the question of sexual complications; secondly, the question as to whether the tradition of modesty and reticence between the sexes is to be definitely sacrificed; and, most important of all, the question as to whether epicene conditions would place obstacles in the way of intellectual work.
Of these issues the feminist puts the first two quite out of account. I have already elsewhere said my say upon these matters.[1] With regard to the third, the feminist either fails to realise that purely intellectual intercourse—as distinguished from an intercommunion of mental images—with woman is to a large section of men repugnant; or else, perceiving this, she makes up her mind that, this notwithstanding, she will get her way by denouncing the man who does not welcome her as selfish; and by insisting that under feminism (the quotation is from Mill, the italics which question his sincerity are mine) "the mass of mental facul-
